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# George Roerich. Trails to the Inmost Asia
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## V. The Great Northern Highway to Urumchi
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**February 26 — 27, 1926** [Faizabad](/#m=9/39.49424/76.73538&l=Gs&p=67/o)
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The great northern highway of Hsin-chiang has been frequently described by travelers. In
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two easy stages we reached Faizabad—a small town with a Chinese magistrate and a small
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garrison of troops. The road was monotonous—everywhere sand tracts covered by salt
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crust, sand dunes, and jungle, groves of willows and dusty mud-built hamlets. Faizabad
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is the last settlement of the Kashgar Oasis. Beyond it stretch sandy tracts.
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**February 28 — March 3, 1926** *Through: Kara julgun, Urdaklik, Chuga, Maral-bashi*
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The distance from Faizabad to Maral-bashi was covered in four stages. The road ran
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through a sandy country covered by jungle, said to abound in game. In the past this must
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have been a huge forest area, but nowadays the living jungle is retreating to the north
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and the sands are rapidly encroaching on the forest. The road was made difficult by
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numerous dry tree stumps and roots completely buried under sand. The horses stumbled
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again and again and one of the carts with the expedition baggage almost overturned,
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after hitting a huge tree trunk covered by sand. In this season of the year this part of
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Chinese Turkestan south of the Celestial Mountains looked most desolate, and the
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dried-up trunks of trees only added to the general impression of utter desolation. The
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hamlets along the route were dirty, and the number of ruined hovels clearly indicated
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that the rural population was diminishing.
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**March 3, 1926** [Maral-bashi](/#m=9/39.80247/78.58263&l=Gs&p=71/o)
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On March 3, we entered the large and important Oasis of Maral-bashi, connected by two
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important routes with Kashgar and Yarkend. The oasis itself is not large but is well
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irrigated and has an abundant supply of subsoil water and several lakes. The Yarkend
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darya approaches it from the south. To the northwest and north rise low, rocky
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ridges—southern offshoots of the outward T'ien Shan. Our caravaneers had the secret
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intention to make us stay for one day at Maral-bashi but we urged them to go ahead, and
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spent only one night there.
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**March 4, 1926** [Tumshuk](/#m=9/39.96068/79.10586&l=Gs&p=72/o) *Through: Char-bagh*
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<p>
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Our next stop was Ak-tumshuk or simply Tumshuk.
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On leaving the cultivation zone of Maral-bashi and Char-bagh Bazaar, a small hamlet
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some fifteen miles northeast of Maral-bashi, we emerged on a vast sandy plain covered
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by shrubs.
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</span>
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The stage was a very long one, about thirty miles, and
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we reached the village of Tumshuk at about eleven o'clock at night. Not far from the
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village stands a Chinese inscription dating back to the time of the reconquest of the
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New Dominion in 1877. North and southeast of Tumshuk lie important ruins. The ancient
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sites were excavated by the eminent French sinologist, Professor Paul Pelliot, during
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his expedition in 1906-8.
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</span>
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</p>
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**March 5 — 10, 1926** [Aksu](/#m=9/41.16883/80.25787&l=Gs&p=77/o) *Through: Yaka Khuduk, New Chulan, Chutu Khuduk, Ujkul*
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From Tumshuk it took us four long stages to reach Aksu. The route was mostly over sandy
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tracts covered by tamarisks. In places it was covered by thick layers of loess dust,
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that stuck to the faces and irritated the eyes of men and animals. The Oasis of Aksu is
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situated on the confluence of two considerable rivers, the Tushkan and Kum-arik darya.
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In spring and early summer the rivers, fed by the melting snows and glaciers of the main
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chain of the T'ien Shan, carry a considerable volume of water and feed an extensive
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agricultural area.
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We established our camp in the Mohammedan town of Aksu in the garden of a former
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Andijani *aqsaqal*. The owner had died several years before and the house looked
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forlorn; it was only used by local authorities as a camping ground for a few passing
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foreigners. A huge and insolent crowd of Tungans or Chinese Mohammedans endeavored to
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enter the courtyard to have a look at us. Aksu has a large colony of Tungans and all
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travelers are unanimous in their complaint against their insolence. Two local ruffians
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beat one of our cart drivers, but were caught and for safety's sake arrested and
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sent to the magistrate to suffer just punishment.
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Our cart drivers insisted that their horses needed a day's rest and we reluctantly
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consented to spend one day at Aksu. It was a pleasure to meet the sympathetic
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magistrate, Mr. P'an, who came to have lunch with us. He had a good knowledge of
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English and complained bitterly of the lonely life he led in Aksu. He felt great anxiety
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for the future of the Province and was aware of the need of a complete renovation of the
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old administrative system.
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**March 11, 1926** [Kara-khuduk](/#m=9/41.38376/80.78642&l=Gs&p=78/o)
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We left Aksu on March 11 and after a tiresome march reached the small village of
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Kara-khuduk in complete darkness. Our pack horses with the camp outfit reached the place
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only about one o'clock in the morning and it was two o'clock when we retired to
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our tents, only to be up again about seven in the morning.
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**March 12, 1926** [Toghrak-dong](/#m=9/41.55722/81.23136&l=Gs&p=79/o)
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From Kara-khuduk, or Kara-yulghun we marched to Toghrak-dong, a lonely spot at the foot
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of a sandstone ridge. For the whole day the route passed over vast gravel plains,
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intersected by low ridges of sandstone. Toghrak-dong is interesting for several cave
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shrines, situated in the side of a sandstone cliff, not far from the local relay
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station. The plastering that once covered the walls and the ceiling, and the frescoes,
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have been destroyed by the vandalism of Mohammedan iconoclasts. Some of the caves have
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crumbled down. The site was probably a small Buddhist *vihara*, built in the
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cliff. As most of the ancient ruined monasteries and shrines along the southern slopes
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of the T'ien Shan, the caves of Toghrak-dong command a fine view of the rugged
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ridges that stretch far into the desert.
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**March 13, 1926** [Kushtimi](/#m=9/41.65624/81.5522&l=Gs&p=80/o) *Through: Yaka-arik*
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<p>
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Our next march to Kushtimi or Kushtam took us over a mountainous desert.
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</span>
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At Yaka-arik we struck a belt of cultivated land along the bank of the Muzart River.
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At this time of the year the river bed was dry, but in summer the stream carries a big
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volume of water, feeding the important Oases of Bai and Kuchar.
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We camped in a grove of
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toghraks
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outside the
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langar
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or relay station of Kushtimi. The resthouse was occupied by a band of professional
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gamblers; these men are the scourge of Hsin-chiang. All the principal bazaar cities
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along the caravan routes abound in gambling houses, some of which even issue their own
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currency in the form of small bamboo sticks with the number and name of the house on
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it. This gambling currency is universally accepted and has a definite value.
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</span>
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The gambling company in the resthouse of Kushtimi was reinforced by a group of
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Kara-Kirghizes, known for their robberies in the neighborhood. The Chinese escort from
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Aksu barricaded themselves in one of the rooms of the resthouse and refused to keep
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guard at night. In the morning we discovered that our escort had in charge a criminal in
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shackles who during the march walked with our carts. We protested against having a
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criminal in our baggage column and the soldiers sent the man alone to Bai. It is
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surprising that he reached there and surrendered himself to the local authorities.
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**March 14, 1926** *Through: Bai*
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The route from Kushtimi to Bai led over cultivated grounds on the left bank of the
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Muzart River. The small town of Bai, with its several dirty and dusty bazaars, was far
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from being an ideal camping place, and we had to move to a relay station across the
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river.
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In the vicinity of Bai, Professor Paul Pelliot discovered Tokharian manuscripts in the
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Kuchean dialect. He also found fragments of route permits, which were brilliantly
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analyzed by M. Sylvain Lévi, Professor of Sanskrit at the Collège de France and the
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École des Hautes Études, Paris.
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**March 15, 1926** [Kizil-örtang](/#m=9/41.831711821615464/82.43749341326303&l=Gs&p=82/o)
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Our next stage was Kizil-örtang. Southeast of the present hamlet of Kizil are situated
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the important *ming-öi* or cave temples, with frescoes dating back to the fifth
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and eighth centuries A.D. The caves were visited by Professor Pelliot and thoroughly
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explored by Dr. Le Coq during his expedition in 1905.
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**March 16 — 19, 1926** [Kuchar](/#m=9/41.7088/83.01458&l=Gs&p=85/o) *Through: Toghrak-dang langar, Kizil karga caves*
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<p>
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From Kizil we rode across a gravel desert intersected by barren ridges of sandstone to
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Kizil-kargha, known for its ruined temples situated north of the road. Many of the
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frescoes were damaged by Mohammedan iconoclasts, many escaped destruction and were
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carried away by the German expedition under the leadership of Dr. Le Coq. In 1916 a
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severe earthquake shattered the caves and destroyed what remained of the frescoes. At
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the time of our visit the cave temples of Kizil-kargha contained only insignificant
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fragments of wall paintings. Here and there was a figure of Buddha in meditative
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posture, the face of which had been destroyed by Mohammedan vandals, fragments of
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human figures (donors?) with brief inscriptions in the central Asian slanting script,
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and Uighur and flower ornaments in the door arches.
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</span>
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The caves were visited in 1902-3 by the Japanese expedition of Count Otani. The
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Kizil-kargha caves are probably contemporary to the large cave temples southeast of
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Kizil-örtang.
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</p>
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Our visit to the caves delayed our arrival at Kuchar and we reached the town itself only
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at dusk. Some time passed before we succeeded in finding a suitable camping place. We
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were helped by a strange man who seemed to know a good many languages and led us to a
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shady garden and a summer house of a wealthy landowner. It was too damp for occupation
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and we pitched our tents in the spacious garden.
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The Oasis of Kuchar, the town with its wide lanes of poplars, and the active population
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make a better impression than the rest of the Hsin-chiang Oasis south of the Celestial
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Mountains. The oasis occupies a very favorable position which from ancient times made it
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an important economical and political center. It is situated at the point where the
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Muzart and the Kuchar rivers emerge from the T'ien Shan Mountains and direct their
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course toward the Tarim Basin.
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Kuchar is by far the most important trading center along the caravan route from Kashgar
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to Urumchi. The abundant supply of glacier water, carried down the two rivers of the
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oasis, and the numerous springs of subsoil water make the oasis an ideal place for
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cultivation and an important fruit growing center of the whole Province. From early
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times, Kuchar was known as an emporium of Chinese trade, with nomad tribes occupying the
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higher grazing valleys of the Tekes and Kunges in the central T'ien Shan and the steppe
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country of Jungaria. Nowadays, the oasis conducts an extensive trade with Kalmuck,
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Torgut, and Ölöt tribes, occupying the higher mountain valleys of the T'ien Shan and the
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steppe country round Karashahr. Kuchar is connected with Khotan by a desert route
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following the bed of Keriya River, and receives by that route its share of Khotan trade.
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The antiquities of Kuchar have been repeatedly studied by European and Japanese
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expeditions: first the Russian expeditions under Dr. Klementz and Berezovski on behalf
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of the Russian Academy of Sciences, then the Japanese expedition of Count Otani; the
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several German expeditions under the leadership of Professor Grünwedel and Dr. Le Coq;
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the two expeditions of Sir Aurel Stein and the French expedition of Professor Pelliot.
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The principal ancient sites of the oasis are situated in three important groups:
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Kizil, Kumtura, and Kirish.
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For a detailed study of the ancient wall paintings in the cave shrines, the student may
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consult the monumental editions of Dr. Le Coq. According to him, the wall paintings in
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the ruined cave temples of the Kuchar Oasis and those of Turfan (Khojo, Tuyok, Sangim,
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Bäzäklik, Chikkan köl) exhibit several distinct styles of art:
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I. The earliest style exhibits a clear influence of the Greco-buddhist or Gandhara
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school of northwestern India.
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II. The style of the "Knights with long swords." Dr. Le Coq believes that style I and
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style II belong to the Indo-scythian period. Both are closely interrelated. Style II
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must have been created during a period of strong Iranian and western influence in the
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region.
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The next three styles show the preponderant eastern influence which characterized the
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end of the eighth century A.D. a period of Uighur domination, whose culture was strongly
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influenced by Far Eastern civilization:
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III. The old Turkish style, of a mixed character, distinguished by a strong influence of
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Chinese art.
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IV. The new Turkish style or the proper Uighur style, in which Chinese elements have
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been subdued by the native artistic tendencies.
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V. The fifth style, called Tibetan by Dr. Le Coq, is met only in Turfan and is of late
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origin. A study of this Lamaist style would be of the highest importance for the history
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of Tibetan pictorial art and its influence beyond the ethnographic frontiers of Tibet.
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The Historical Annals of China contain a mass of information about the Tibetan tribes of
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the border. We know about their tribal movements, their alliances with the powerful
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Hiung-nu, a paleo-Asiatic tribe occupying the steppes of modern Mongolia, and their
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occasional raids on Chinese territory.
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During the seventh and eighth centuries A.D. the Tibetan mounted hordes overran western
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China, Turkestan, and southern Mongolia, and even conquered Chang-an, the Chinese
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capital of the period. By the end of the seventh century A.D. Chinese Turkestan was lost
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to China and Tibetan troops allied to the Arabs were pushing toward the distant Oxus
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Valley. We hear of Tibetan military governors of the Khotan Oasis and Tibetan forts
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along the southern trade route of Chinese Turkestan. The famous military expedition of
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747 A.D. commanded by the Chinese General Kao Hsien-chih had as its object the checking
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of Tibetan military progress in the region of the Hindukush. About 750 A.D. the Tibetans
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captured Tun-huang, the place where Sir Aurel Stein and Professor Paul Pelliot made
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their brilliant discoveries of manuscripts. Professor Grünwedel and Dr. Le Coq brought
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back from Turfan a number of fragments written in Tibetan. Dr. A. H. Francke assigns
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them on paleographical grounds to the eighth century A.D. The presence of Tibetan
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manuscript fragments in Turfan attests the fact of the Tibetan expansion and possible
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occupation along the northern highway and explains the presence of Lamaistic frescoes in
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the ruined temples of the Turfan Oasis.
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The three days we spent in Kuchar were filled with visits to the ancient sites of the
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oasis, and negotiations with cart owners. All the local residents informed us that
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antiques and fragments of manuscripts were only seldom found nowadays. The only place
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from which antiquities were still forthcoming was the Lob region, west of the Lake
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Lob-nor. A few weeks before our visit to Kuchar a trader had brought in a painted wooden
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coffer containing rolls of manuscripts, coins, and minor antiquities; but in spite of a
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rigorous search throughout Kuchar and its vicinity we could not locate it.
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The local representative of the American firm of Brenner Bros. at Tientsin rendered us
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splendid help in finding carts for our baggage. The new carts had to carry the
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expedition baggage to Urumchi. We also bought three horses, one for riding and two for
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pack, to supplement our ten pack horses, belonging to the two Ladakis.
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Spring was rapidly approaching and new grass was appearing in the gardens and the
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orchards. It was becoming decidedly warmer and we had to hurry to reach Urumchi before
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the flood period.
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**March 20, 1926** [Yaka-arik](/#m=9/41.75018/83.31104&l=Gs&p=86/o)
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On March 20 we left Kuchar. Our stage for the day was to the small hamlet of Yaka-arik,
304
the easternmost village of the Kuchar Oasis. Soon after leaving the city and its suburb,
305
the road crossed a gravel plain, gradually slanting toward the desert that lay south of
306
it. The weather suddenly became cloudy and a strong northwest wind raised thick clouds
307
of sand dust. The *buran* or sand storms were now of frequent occurrence, the
308
early spring was setting in, and the winds were the precursors of the coming change in
309
temperature.
310
311
We camped for the night in a garden situated on the outskirts of Yaka-arik. East of the
312
oasis lay vast gravel expanses, enveloped by a dusty veil left behind by the passing
313
storm. In the night the windstorm came raging across the surrounding desert and fiercely
314
shook our camp.
315
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**March 21, 1926** [Yangi-abad](/#m=9/41.79602/83.84114&l=Gs&p=87/o)
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The next march was to Yangi-abad, a tiny hamlet with garden situated amid clay steppes.
321
The road led over bare gravel desert, here and there intersected by narrow belts of
322
loess covered with scant shrubs and patches of bare clay. To the north rose barren
323
mountain ridges—the southernmost buttresses of the great T'ien Shan.
324
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**March 22, 1926** [Bugur Bazaar](/#m=9/41.78207/84.24248&l=Gs&p=88/o)
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The next stage brought us to Bugur Bazaar. The road led over stone and clay desert,
330
until we had reached the edge of the Bugur Oasis. Dusty lanes, endless brick walls of
331
fields and gardens, led to the Bugur Bazaar.
332
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**March 23, 1926** [Chadir](/#m=9/41.9898/84.92578&l=Gs&p=89/o)
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Next day a long march of some fifty miles brought us to Chadir, a small oasis east of
338
Yangi-hissar. For the greater part of the day the road led over sandy tracts covered by
339
shrubs and jungle. The caravan reached camp only late at night.
340
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**March 24 — 25, 1926** [Tim](/#m=9/41.83401/85.91446&l=Gs&p=90/o) *Through: Charchi*
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From Chadir we traveled along the trade route, stopping at Charchi and Tim. The route
346
led mostly over sandy tracts covered by scant shrubs and intersected by patches of
347
gravel desert. To the north the mountains became more visible, stretching their rugged
348
spurs far into the desert plain. Between Charchi and Tim, we met on the way an
349
interesting young Turki. He was one of those medicine men, adepts of old shamanistic
350
beliefs, who survived among a fanatical Mohammedan population and are popularly called
351
by the name *baksha* or "teacher." The young native was riding on
352
horseback and carried with him a large tambour, which he struck rhythmically, sometimes
353
singing an incantation in Turki.
354
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**March 26, 1926** *Through: Korla Oasis*
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<p>
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<a id="t4p-342-N1"></a><span text4placeid:342>
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On March 26 we passed along the northern outskirts of the Korla Oasis, and turned
362
northeast following the courses of the Konche darya. The trail led over a plain of
363
piedmont gravel, gradually rising toward the mountains.
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</span>
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It was on this plain that we met the first Torguts. Three horsemen suddenly appeared
366
from behind a low spur and rapidly rode toward us. All three were dressed in blue coats
367
and two had black handkerchiefs on their heads. They were mounted on fine Torgut horses
368
and attentively examined our caravan. "
369
*Ta sain banti*
370
," was their greeting, and we told them of our intention to visit the headquarters of
371
their Ruler. "
372
*Dza, dza, dza*
373
," nodded the riders, and in a cloud of dust disappeared in the distance. Among the
374
Mongol nomad tribes a good rider will always speed his horse to show off its pace.
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</p>
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The road entered a narrow river gorge. Not far from the entrance stood a Chinese outpost
379
and we had to produce our permits to travel to Karashahr. For some reason the Torgut
380
region was carefully watched by the Chinese.
381
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We camped on the bank of the river not far from a grove of trees. The air was
384
wonderfully cool and refreshing, and we rested from the dusty atmosphere of the desert.
385
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**March 27 — February 1, 1926** [Karashahr, Khoton-sumbul](/#m=9/42.07481/86.56291&l=Gs&p=91/o) *Through: Shorchuk, Rafts crossing the Karashahr darya*
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In the early morning we broke camp and started for Karashahr, still some twenty miles
391
distant. Not far from our camp, the Konche darya turned its course eastward and our
392
route crossed a low hill and then descended into the basin of the Lake Bagh-rash. The
393
road lay over a sandy tract covered by tamarisk shrubs. We were accompanied by two
394
Torgut horsemen bound for an encampment in the mountains north of the route. The two men
395
were hopelessly drunk, and continued to partake of brandy carried in a flask made of the
396
skin of a sheep's stomach. Drunkenness is a great scourge among the Torgut
397
population of Karashahr and largely accounts for the beggarly life led by the mass of
398
tribesmen.
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<a id="t4p-456-N1"></a><span text4placeid:456>
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We passed the village of Shorchuk, in the vicinity of which are situated important
403
ruins, explored by German and British expeditions.
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</span>
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<a id="t4p-457-N1"></a><span text4placeid:457>
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After five hours' ride, we reached the Karashahr darya and had to spend a
407
considerable time waiting for the rafts to come from the other bank of the river.
408
Several caravans with bales of merchandise were waiting on the bank to be taken
409
across. The rafts were manned by Torguts, rough fellows in shaggy coats and long
410
pigtails. Among the crowd we noticed several Kirghiz from Prjevalsky on the Issik köl,
411
who were now grazing their flocks of sheep in the mountain tracts north of Karashahr.
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</p>
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Outside the city gates, we were met by the local representative of Brenner Bros., who
417
guided us to the house and garden reserved for our use. The place was situated not far
418
from the town palace of the Torgut Lama Regent, and had the advantage of being
419
conveniently placed on the route to Khoton-sumbul, the headquarters of Toïn Lama, the
420
Lama Regent of the Karashahr Torguts and one of the outstanding personalities of
421
Hsin-chiang.
422
423
Karashahr and its bazaar are somewhat different from the rest of the oasis bazaars of
424
Chinese Turkestan. This apparent difference is probably due to the presence in large
425
numbers of Torgut tribesmen, who come to the city from the higher valleys of the
426
T'ien Shan and the neighborhood of Baghrash köl.
427
428
Two important Kalmuck tribes populate the Karashahr region; the Torguts and the
429
Khoshuts. The Torguts own much of the land along the foot of the mountains and the
430
summer pasture lands or
431
*yulduz*
432
, situated in the heart of the T'ien Shan. In winter the nomads come down from the
433
higher mountain valleys and settle in the steppe along the foot of the mountains. They
434
are ruled by a hereditary
435
*khan*
436
who has his headquarters in Khoton-sumbul. For the past few years, the tribe has been
437
governed by Toïn Lama, an uncle of the young
438
*khan*
439
. The Khoshut tribes populate the region around the Baghrash Lake, southeast of
440
Karashahr, and the mountain tracts in the neighborhood of Ushaktal, a village situated
441
on the Karashahr-Turfan route. The Khoshut tribes are governed by several hereditary
442
princes. Both the tribes breed large herds of horses, camels, and cattle. The horses are
443
prized throughout central Asia and China. The Karashahr horse is a strong animal, about
444
twelve to thirteen hands in height, with well-developed chest, powerful neck, large head
445
(somewhat hook-nosed), and well-built legs. The animal is invaluable and usually has a
446
very fast gait. Most of the Chinese cavalry units in Hsin-chiang are mounted on
447
Karashahr horses, and in earlier times these horses were regularly sent to the imperial
448
court at Peking as tribute from the Kalmuck tribes. Some of the horses are the living
449
descendants of those depicted by T'ang sculptors, creators of the famous clay
450
statuettes of horsemen now adorning the glass cases of our museums.
451
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It was our intention to visit the Kalmuck encampments and the large monastery of
454
Balgantai-shara-sümä, situated in the mountains north of Khoton-sumbul. From there we
455
intended to cross the Sumuntä-daban to Urumchi. The days were becoming hot and we feared
456
the excessive heat of the Turfan depression and its effect on Mrs. Roerich, who always
457
suffered from heat. While in Kashgar, we notified the Governor-General in Urumchi of our
458
intention and were assured by local authorities that the Provincial Government would
459
certainly grant permission.
460
461
When we arrived in Karashahr, the local authorities seemed favorably disposed toward our
462
project of visiting Khoton-sumbul. The old
463
*Tao-yin*
464
of Karashahr was ill, and his private secretary assured us in his name that we could
465
start at once and that no obstacles would be placed in our way. He advised us to address
466
ourselves to the local magistrate. This official was absent on an urgent visit in the
467
neighborhood, and we were received by his secretary who expressed his readiness to
468
assist us on our way but added that the magistrate felt some anxiety on account of great
469
snow on the passes. It was evident that our project of going to Khoton-sumbul and from
470
there to Urumchi over the mountain passes had been a subject of discussion in the
471
*yamens*
472
of Karashahr.
473
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<p>
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We returned to our camp with an impression that the authorities had nothing against our
476
proposed visit to Khoton-sumbul and the mountain trip to Urumchi. From accounts of
477
previous travelers, we knew that Chinese authorities usually felt very uneasy about
478
scientific explorations in the mountains, even if these were situated far from the
479
border and were, practically speaking, no-man's land. Late in the evening we
480
received an unexpected visit from the local postmaster and the secretary of the
481
magistrate. The postmaster, a man with a certain knowledge of English, informed us that
482
the magistrate was very sorry to notify us that he had definite orders from Urumchi not
483
to permit us to travel across the mountains. It was useless to discuss the matter any
484
further and we decided to send a telegram to the Governor-General asking for permission
485
to travel to Urumchi by way of the Sumuntä-daban.
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<a id="t4p-343-N1"></a><span text4placeid:343>
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We informed the magistrate that we intended to go the following day to Khoton-sumbul
488
and to await there the answer, and early the next day moved our camp to Khoton-sumbul,
489
the winter headquarters of the Torgut Regent.
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493
Khoton-sumbul was situated in the steppe northwest of Karashahr. A cart road led to the
494
settlement and the country seemed to be thickly populated by nomads. Their felt tents
495
and large herds of horses and cattle were seen everywhere. Khoton-sumbul itself was a
496
small settlement of whitewashed brick buildings with clean broad streets and a small
497
bazaar. The Regent's palace was built in European style, and a number of other
498
buildings in semi-European architecture indicated his progressive attitude.
499
e26a26 admin 2026-07-18 11:57:28
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<a id="t4p-343-N2"></a><!-- text4placeid:343 -->
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On our arrival, we were ushered into a big room, furnished with Chinese tables and
502
chairs of black wood and bearskins which served as rugs. Soon after our arrival the room
503
filled with the black-robed counselors of the Regent, who asked endless questions as to
504
whence we came and where we intended to go. Late in the afternoon the local notables
505
took leave, and a crowd of gray beards and women with children came into the room to
506
have a look at the foreigners. All smoked cigarettes and pipes. A boy of three, sitting
507
in the arms of his smoking mother, was holding a cigarette and inhaling the smoke with
508
evident pleasure, winking his eyes. Late in the evening the crowd retired and we were
509
given a camping ground outside the Regent's palace.
510
511
Early next morning we received the visit of the private secretary of the Regent who
512
informed us that the Regent was expecting us in his palace. We found Toïn Lama, as he is
513
known to his subjects, and other peoples of Chinese Turkestan and Jungaria, in a room of
514
his palace, furnished in European style with a large table in the center. On the
515
mantlepiece stood two big tins of conserves, evidently placed there for decoration.
516
517
Toïn Lama is an interesting personality in central Asian politics and a few years ago
518
was called "the Strong Man of the Torguts." He had assumed power after the
519
death of his younger brother, the
520
*khan*
521
of the Torguts. From the very beginning of his administration he showed himself to be a
522
ruler of strong nationalist tendencies and succeeded in extirpating the strong Chinese
523
influence, which was all-powerful at the court of the late Torgut
524
*khan*
525
.
526
527
In 1920-22 he began to organize his own troops and invited a Russian instructor, a
528
former officer of the Russian army, who trained a force of four squadrons of Torgut
529
cavalry for him. The Chinese viewed his activities with great apprehension.
530
531
In 1924, at the time of the military expedition to Kashgar, Toïn Lama was requested by
532
the Urumchi Provincial Government to send his cavalry against Ma Ti-t'ai and to
533
contribute a camel transport for Chinese troops. Toïn Lama flatly refused to send his
534
riders, and since that time the Chinese have slowly tightened their grip over him and
535
his tribe. Early in 1925, he was ordered to send his cavalry to Urumchi to resist the
536
expected advance of Marshal Feng Yu-hsiang's army. The Torguts were always a
537
military reserve for Hsin-chiang, and the authorities were not slow to take advantage of
538
this time-honored usage. The Russian instructor was arrested while on a visit to Urumchi
539
and deported from Hsin-chiang, and a Chinese officer sent to take command of the troops.
540
541
The Regent submitted to the Chinese demands and dispatched three of his squadrons to the
542
provincial capital. Two of the squadrons were kept at Urumchi as a special bodyguard of
543
the Governor-General, who usually relied on non-Chinese units. One of the squadrons was
544
sent to distant Charklik on the southern route to Tun-huang, to watch the secret Torgut
545
route to Lhasa in Tibet. For some time past the pilgrim traffic along this route had
546
been completely stopped by orders of the Governor-General, and Karashahr pilgrims were
547
refused permission to leave their native encampments.
548
549
At the time of our stay in Khoton-sumbul, Toïn Lama was expecting a new move by the
550
Chinese authorities. He had received an invitation to visit Urumchi and settle for some
551
time in a palace presented to him by the Governor-General.
552
553
Later on we heard in Urumchi that the Chinese authorities decided to hand over the state
554
seal or
555
*tamgha*
556
to the young
557
*khan*
558
, a boy of thirteen; in this case Toïn Lama would have to resign his post and retire to
559
a monastery.
560
561
Toïn Lama is considered by his followers to be an incarnation of the well-known Lama
562
Sengchen Dorjechang, one of the most learned priests in Shigatse. The tragic end of the
563
venerable Lama Sengchen Dorjechang was related in detail by the Japanese traveler, Ekai
564
Kawaguchi. The lama was arrested and persecuted by the Lhasan Government on the charge
565
of assisting the explorations of the well-known Indian explorer and Tibetologist, Babu
566
Sarat Chandra Das. He was drowned in June, 1887, in the river Kong-po, after a long
567
period of imprisonment. It is said that the saintly lama, once the preceptor of the
568
Tashi Lama, had foretold his own sad fate in paintings executed by his orders on the
569
walls of his private rooms.
570
571
The Tibetan Government ordered the non-transmigration of the lama's soul—the highest
572
punishment in Tibet. Notwithstanding this strict order, an incarnation of the lama
573
appeared in far distant Turkestan in the princely family of Karashahr Torguts. The
574
deceased lama had prophesied before his execution that he would be reborn in a country
575
of felt tents and huge herds of cattle. The boy born in the princely family of the
576
Torguts had the same slight deformity of the knee, which was a peculiar mark of the
577
deceased lama. The news of the appearance of the new incarnation caused considerable
578
indignation in Lhasa; and when the boy's mother brought him to Lhasa to initiate him
579
into monkhood at one of the great Lhasan monasteries, he was refused admittance.
580
581
The Torguts were too powerful to be disregarded and Torgut presents were too valuable to
582
permit a breach in friendly relations. After long hesitation, the boy was admitted to
583
the Ganden Monastery, although his incarnation was never fully recognized by the
584
Government of Tibet. In 1921 this Lama Regent, who meanwhile had become the Strong Man
585
of the Karashahr Torguts, returned to Lhasa on a brief visit and his arrival at the
586
Tibetan capital caused considerable comment in the country.
587
588
We found in Toïn Lama a sympathetic man, anxious to assist our expedition. He promised
589
to send orders to the abbot of the Balgantai-shara-sümä and give us reliable guides
590
across the mountain passes. We left the princely palace, hopeful of a fruitful journey
591
over the T'ien Shan. On our return to camp we were met by a Chinese officer and
592
several mounted soldiers, who had meanwhile arrived from Karashahr with strict orders to
593
protect us and demand our return to Karashahr. We naturally refused and informed the
594
officer that unless we received a written statement from the Governor-General, we should
595
not move. The officer left camp, but soon returned with a crowd of Torgut counselors and
596
petty officials. They all insisted that we should leave for Karashahr, but we were
597
adamant in our decision to remain at Khoton-sumbul until a written explanation was given
598
to us, either by the Regent or the magistrate of Karashahr. The crowd left camp in
599
tumult.
600
601
We had to prepare ourselves for new developments in the situation and our servants
602
collected from somewhere the information that the authorities were contemplating the use
603
of force.
604
605
Our firearms were sealed in a case, but we decided to carry on and to hold firmly to our
606
position. Late in the afternoon we saw groups of dark-robed Kalmucks assemble round our
607
camp. They drew closer and closer and soon our tents were surrounded by a dense crowd of
608
Torguts, who assumed a threatening attitude.
609
610
"Come on, let us disarm the foreigners!" shouted someone in the crowd. The
611
crowd made a move forward but then fell back again. "They will open fire!"
612
shouted someone again, and the crowd again retreated. Our firearms were deposited in my
613
tent, and two of our camp servants mounted guard over them with axes. In an emergency we
614
intended to open the case and arm ourselves. A number of our camp servants stood by in a
615
line ready to receive firearms if the crowd attacked the camp. The Chinese officer, who
616
was delegated by the Karashahr magistrate to protect us, appeared on the scene and urged
617
us to return to Karashahr, pointing out the threatening attitude of the Torguts. We
618
again refused to do so unless a written statement was given to us. The crowd once more
619
became excited, and some of the younger men, evidently under the strong influence of
620
alcohol, urged them to mob the foreigners. The tension increased, and we were already
621
prepared to defend ourselves with arms in hand. The Chinese officer was summoned and
622
ordered to disperse the crowd, and told that in case he would not do it himself we would
623
have to. He was greatly surprised at our firm stand and ordered his soldiers in front of
624
our camp. We witnessed an exciting scene. The Chinese soldiers with whips and rifles
625
were pushing the crowd, who slowly withdrew. Suddenly the Torguts became again friendly
626
and hinted that the whole affair was a provocation, staged by the officers in order to
627
make us return.
628
629
The Regent sent his secretary to our camp and begged us to visit him. He received us in
630
his private room and apologized for the conduct of his subjects. He then handed over to
631
us a letter, which stated that neither he nor his people had anything against us but
632
that he was forced by the magistrate of Karashahr to ask us to return to Karashahr and
633
await the Governor's answer in that city. In answer we expressed our readiness to
634
start back to Karashahr and take up the matter with the Governor-General. We returned to
635
camp to make preparations for the journey.
636
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
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Next day we rode back to Karashahr and paid a visit to the magistrate. The official did
639
not deny that he had ordered us to return from Khoton-sumbul and apparently was very
640
much confused. We expressed our deep indignation and requested a full written statement
641
of his action to be presented to the Governor-General, whom we intended to ask to
642
investigate the causes of all our troubles in Khotan and Karashahr.
643
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
Impo
644
<a id="t4p-469-N2"></a><!-- text4placeid:469 -->
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
645
We experienced some difficulty in finding carts for our baggage and pack animals for our
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camp outfit. At the last hour before our departure, four Chinese carts were hired to
647
transport our baggage to Urumchi and ten mules belonging to a trader from Ku-ch'eng
648
for our camp outfit.
649
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
Impo
650
<a id="b4p-162-N1"></a><!-- block4placeid:162 -->
f0b340 Otterwiki Robot 2026-03-08 20:44:11
Impo
651
652
**April 2, 1926** [Tawilgha](/#m=9/42.25673/86.85911&l=Gs&p=162/o)
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
653
654
On April 2 we left Karashahr, and the same day reached the hamlet of Tawilgha and camped
655
for the night.
656
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
Impo
657
<a id="b4p-92-N1"></a><!-- block4placeid:92 -->
f0b340 Otterwiki Robot 2026-03-08 20:44:11
Impo
658
659
**April 3, 1926** [Ushaktal](/#m=9/42.22852/87.27505&l=Gs&p=92/o)
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
660
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The road led over dusty sand tracts, covered by shrubs and jungle. The next march to
662
Ushaktal took us over very much the same kind of country. The days were hot and swarms
663
of mosquitoes worried men and animals. To the north rose rugged mountains. From the
664
village of Ushaktal a mountain route, much used by local Khoshuts, leads to Urumchi. The
665
route was deserted for the most part, but occasionally a lonely Kalmuck rider smoking
666
his long pipe would appear on the steppe and then again vanish in the jungle.
667
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
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668
<a id="b4p-93-N1"></a><!-- block4placeid:93 -->
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669
670
**April 4, 1926** [Kara-Kizil](/#m=9/42.23243/87.90213&l=Gs&p=93/o)
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
671
672
From Ushaktal the road led across sandy steppes with scant shrubs. We camped for the
673
night at a lonely *langar* or resthouse—Kara-Kizil.
674
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
Impo
675
<a id="b4p-94-N1"></a><!-- block4placeid:94 -->
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Impo
676
677
**April 6, 1926** [Arghai-Bulak](/#m=9/42.46824/88.53167&l=Gs&p=94/o)
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Impo
678
679
Next day we entered a rugged mountain country intersected by stretches of gravel desert.
680
Everywhere rose sandstone rocks with outcroppings of granite, porphyry, and basalt. In
681
the rays of the setting sun the narrow mountain gorges were ablaze with vivid colors.
682
The night was again spent at a small resthouse in Arghai-Bulak, picturesquely situated
683
in a narrow mountain gorge.
684
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
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685
<a id="b4p-95-N1"></a><!-- block4placeid:95 -->
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Impo
686
687
**April 7, 1926** [Toksun](/#m=9/42.79587/88.63379&l=Gs&p=95/o)
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
688
689
The following day we had a hot march across the sand and stone desert to Toksun. A few
690
miles beyond Arghai-Bulak, the road emerged on a vast stone desert plain, gradually
691
sloping toward the Turfan depression. Far in the distance we could see the flickering
692
silhouettes of Toksun and its gardens.
693
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We reached Toksun about five o'clock in the afternoon, after seven hours of
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marching. It was early summer, and the numerous gardens and orchards were a mass of
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flowers. We camped outside the city gates on the bank of a river. Our Ladaki servants
697
were quite bewildered at the sudden change in temperature and season and wandered about
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the camp and the orchards along the river banks. There, in the mountains and deserts,
699
early spring with cold nights and windy days; here, summer with hot days and windless
700
stuffy nights. Toksun lies on the edge of the Turfan depression and is about one hundred
701
and forty feet below sea level. We spent an almost sleepless night on account of the
702
heat and the mosquitoes which swarmed about the tent.
703
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
Impo
704
<a id="b4p-164-N1"></a><!-- block4placeid:164 -->
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Impo
705
706
**April 8, 1926** [Pasha Tsaigan](/#m=9/43.11001/88.51686&l=Gs&p=164/o)
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Impo
707
708
Next morning we broke camp earlier than usual in order to leave as soon as possible the
709
burning plain round Toksun. After a hot ride across the stony plain, we camped at a
710
lonely and half-ruined resthouse, standing amid low hills. It was refreshing to find
711
oneself again in the cool air of the rugged mountains of the eastern T'ien Shan.
712
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
Impo
713
<a id="b4p-96-N1"></a><!-- block4placeid:96 -->
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Impo
714
715
**April 9, 1926** [Ta-p'an-ch'eng](/#m=9/43.35551600000001/88.305359&l=Gs&p=96/o)
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Impo
716
717
The road was deserted for the greater part of the day, except for one large camel
718
caravan bound for Kashgar. The head camel, a huge animal, almost black, carried on its
719
load a gaily decorated standard — a horse's tail with multicolored pieces of cloth,
720
attached to a long pole. After a long march of some eleven hours we camped at
721
Ta-p'an-ch'eng, a small town with a mixed population of Chinese and Turki.
722
8e8e06 Otterwiki Robot 2026-03-22 19:05:48
Impo
723
<a id="b4p-97-N1"></a><!-- block4placeid:97 -->
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Impo
724
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**April 10, 1926** [Ts'ai-o-p'u](/#m=9/43.53635/87.94555&l=Gs&p=97/o)
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
726
727
The next march to Ts'ai-o-p'u led across a dreary sandy plain, here and there
728
covered with salt crust. Icy cold blasts of wind from the northeast brought a sudden
729
change in the weather. Heavy dark clouds rolled up on the northern horizon, and before
730
we had reached the dirty hamlet of Ts'ai-o-p'u a strong *buran* or wind
731
and sandstorm came raging across the plain. Dense clouds of loess dust swept over the
732
unfortunate village. We had hardly time to pitch our tents when a terrible whirlwind of
733
sand and stones set in. Every available man was called to keep the tents in position and
734
we spent a couple of hours holding the poles and ropes of our tents. The wind raged
735
until sunrise and in the early morning we found thick layers of sand covering the tent
736
floors and beds. In contrast to the stormy evening and night, the early morning was
737
beautifully clear but bitterly cold. We had to put on our fur coats.
738
1250c9 Otterwiki Robot 2026-03-27 11:36:15
Impo
739
<!-- block4placeid:null -->
f0b340 Otterwiki Robot 2026-03-08 20:44:11
Impo
740
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**April 11, 1926** [Urumchi](/#m=9/43.80517/87.5643&l=Gs&p=98/o)
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
742
743
The last march to Urumchi led over a deserted country, dismal in its winter barrenness.
744
From the top of a low ridge we got our first glimpse of the capital of Hsin-chiang. The
745
city lay scattered on the banks of the Arbotu River, flowing through a vast upland
746
plain, surrounded by mountain chains of the eastern T'ien Shan. On the eastern edge rose
747
to a towering height the mighty snow-capped Bogdo ula, first explored by the Russian
748
explorers, the brothers Grum-Grjimailo, in 1889-90.
749
750
Approaching the city, the road suddenly became crowded with traffic, as if numerous
751
riders and strings of camels and horses had appeared from underground. We passed a long
752
convoy of heavily loaded carts and soldiers in dark gray uniforms. The squeaking noise
753
of the huge wheels, the trampling of many horses, and the high-pitched shouts of the
754
drivers "
755
*o-a, o-a, o-a!*
756
" all blended into one discordant cacophony. These were baggage trains for troops,
757
dispatched to the Kansu border at Hsin-hsin-hsia. War had been declared between
758
Hsin-chiang and Kansu, and the Governor-General was hastily mobilizing troops.
759
1250c9 Otterwiki Robot 2026-03-27 11:36:15
Impo
760
<a id="t4p-98-N1"></a><!-- text4placeid:98 -->
c59c25 Otterwiki Robot 2026-01-14 13:28:31
Impo
761
At the gates of the city we were met by representatives of the firm of Brenner Bros.,
762
who escorted us to a house reserved for the expedition. It was situated in the former
763
Russian Concession, which consisted of one broad street of small European houses. Before
764
we had entered the courtyard, a Chinese officer came and tried to requisition our carts
765
for military purposes. We protested and after a long argument succeeded in persuading
766
him to delay the matter.
767
768
In the evening we were all invited to a dinner given by the head of the local branch of
769
the firm of Brenner Bros. Everyone seemed much preoccupied with the war preparations of
770
Governor Yang. The mobilization had started a month before, and some ten thousand troops
771
had already been sent to Hsin-hsin-hsia to oppose an advance by General Feng Yu-hsiang
772
and his Kansu allies. More troops were said to be in training in the neighborhood of
773
Urumchi, and the arsenal was feverishly preparing ammunition and repairing firearms.
774
Disquieting reports were received from the Mongol border. Clashes with considerable loss
775
of life had occurred between Mongol frontier troops and Kirghiz tribesmen in the
776
vicinity of the massive Baitik Bogdo, and large bands of Torguts and Kirghiz were
777
fleeing into Jungaria, apprehending a Mongol raid. The atmosphere was charged with
778
anxiety and war clouds gathered on the frontiers.